Back to Top

Journal of archaeology and ancient architecture

Tag Archives: Hera Lacinia

Archeologia e rischio sismico

scarica l’articolo in formato pdfArcheologia e rischio sismico Continue Reading

.

.

 

dagostinoSome Italian MIBAC (Italian Minister for cultural heritage) memoranda apply to the archaeological sites the same seismic rules used for buildings. That appears incorrect because the state of ruin is subject to a quite different use, but also has the peculiar needs of conservation. Starting from the idea that the “archaeological built heritage” has an artistic or monumental standing and it may also represent a simple attestation of aspects of human activity in the past, this paper suggests a different cultural attitude aimed to simultaneously respect the safety of visitors and avoid actions disrespectful of the material history of the ancient built.

Hestiatoria nella tradizione rituale delle colonie d’Occidente

download article as pdf: Hestiatoria nella tradizione rituale delle colonie d’Occidente

Continue Reading

.

This paper was presented at the International Conference Cibo per gli uomini, cibo per gli dei. Archeologia del pasto rituale, Piazza Armerina, 5-8 of May, 2005. This is an updated version.

The ritual collective meal is a widespread practiced aspect in the Greek background and its study concerns not just the exam of ritual practices, in the strict sense of the word, but also architectural structures, intended for the consumption, which were situated within the sanctuaries. In Magna Graecia this tradition finds significant examples, although in different chronological periods, in the extra-urban sanctuary of Aphrodite in Locri, (the so-called “U-shaped Stoà”, in the area of Centocamere, datable around the 6th century) as well as in the sanctuary of Hera Lacinia in Capo Colonna of Crotone (the so-called “H-building”, which dates back to the Hellenistic age). Starting from the examination of these two contexts, the study presents an outline of the documentation pertinent to the ritual meal tradition in Magno-Greek ambits, in order to propose a summing up of the data we have been gathering so far, which might sketch out evidences, reception modalities and possible developments of such a worship-practice in the Greek west.