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Journal of archaeology and ancient architecture

Tag Archives: Locri Epizefiri

Locri Epizefiri: per una contestualizzazione della ceramica figurata di produzione occidentale. L’abitato e l’area esterna alle mura tra “agorà emporica” e Adonion

Author: D. Elia

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Recent research has allowed for a deeper knowledge of the distribution and production of Western red figure pottery in Locri Epizephyrii and its territory, based mainly on the documentation from the necropoleis. However, other areas of the city also reveal its widespread presence during the 4th century B.C. The re-evaluation of the edited documentation and the analysis of some unpublished materials from different areas, both inside the city walls along the sea and in the area immediately outside, make it possible to reflect on the characteristics of the distribution of this pottery in the different contexts of discovery. In particular, the morphological repertoire is very different from that known from the necropoleis. For the area within the fortifications, it has been possible to better understand some of the contexts, but the heterogeneous functions of the buildings (residential, productive, commercial, perhaps religious) do not yet allow us to precisely delineate the frame of reference for the consumption of figured pottery. On the other hand, the distribution in the outer sector, between the city walls and the ancient coastline, where there are numerous complexes intended to cover public functions and buildings with a religious purpose, seems to be more defined. In this case, it is possible to propose an involvement in ritual activities for some significant concentrations of figured pottery. The adoption of specific vase shapes, which are rare or absent in funerary areas, is also evident.

Ancora sulla stoà a U di Locri Epizefiri

Author: P.G. Guzzo

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We discuss again the relevance of the U-shaped stoa to the cult of Aphrodite; and its diachronic destination as a hestiatorion. It can be observed that in sanctuaries where the presence of a hestiatorion is attested, this is located within the related temenos. During symposiums the presence of hetairai was expected. In many sanctuaries (from Pyrgi to Erice) “sacred prostitutes” are documented, they are mentioned also in Epizephyrian Locris. We discuss the information on this subject contained in Iustinus and in Klearchos. We conclude by assuming the activity of hetairai, not of hierodulai, within the hestiatorion located in the U-shaped stoa.