Tag Archives: Magna Grecia

La scultura di Magna Grecia e Sicilia e la mobilità degli artigiani fra testimonianze scritte e documentazione archeologica

Author: R. Belli

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The paper intends to propose a reflection on the phenomenon of the mobility of ancient sculptors, with particular reference to the Western Greek context. Literary and epigraphic sources attest individual mobility of artists as early as the 7th BC, with a progressive increase over time. In this context, artists from Magna Graecia and Sicily are documented, engaged in both micro- and macro-mobility, as well as “external” artists receiving commissions from Magna Graecia poleis in Panhellenic sanctuaries. Equally important, especially for the purposes of the dissemination and transmission of technical knowledge, is the role of itinerant workshops, whose presence is documented in certain cases, by specific types or classes of materials; certainly, a greater knowledge and an in-depth study of the organisation of these productive units, also in relation to the sources of supply, would be of great use. Finally, the role of the client and the way in which he implements his choices should also be better understood.

Una città nella città. Forma e funzione delle acropoli nelle colonie greche d’Occidente: i casi di Cuma, Siracusa, Taranto e Neapolis

Authors: V. Parisi, A. Averna, M. Crisci, R. Perrella

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The paper presents the preliminary results of the research project “AKROMA. Akropolis of Magna Graecia. A critical ‘top-down’ view on Landscape, Architecture and Cult Network in the Western Greek Colonies” – University of Campania “L. Vanvitelli”. Starting from four carefully selected key sites (Cumae, Syracuse, Taranto, Neapolis), the theme “acropolis” in the Greek colonies in Magna Graecia and Siciliy, which had been never investigated systematically before, has been object of a wide-ranging analysis, whose goal was to identify its peculiarities from a specific Western Greek point of view. Emphatic and strategic places due to their morphological and orographic features, acropolises are arranged as “city within a city”: they are well-defined and separated areas, protected by natural defenses, which at the same time projected outwards (the sea, the lower city, the hinterland) and were always characterized by public, collective and representative functions. Their role, both concrete and symbolic, developed around two main functional poles, the religious one (as the site of the oldest city temples) and the political/military one (particularly emphasized with the development of polyorcetic techniques in the Hellenistic age). Thanks to the comprehensive reinterpretation of archaeological data and the emancipation from the motherland models, colonial acropolises can thus regain space and significance in the urban history of the Western Greek poleis.

Francavilla Marittima (CS): indagini archeologiche nell’abitato del Timpone della Motta (2017-2019)

Authors: P. Brocato, L. Altomare, M. Canonaco, C. Capparelli, B. Carroccio, G. Ferraro, G. Lucarelli, M. Perri, A.A. Zappani

Download article as .pdf: Francavilla Marittima (CS): indagini archeologiche nell’abitato del Timpone della Motta (2017-2019)

In 2017 the Dipartimento di Studi Umanistici of the Università della Calabria started new archaeological investigations in the ancient settlement of the Timpone della Motta in Francavilla Marittima (CS). The research, which is still in progress, has the aim of extensively defining the organization of the site. Currently, there are interventions in two different areas of the ancient settlement (plateau I and II). This work analyses previous investigations in these areas and illustrates the preliminary findings of the new research. The excavations have found various housing structures, relating to wooden huts and stone buildings. The discoveries attest the frequentation from the Middle Bronze Age up to the 4th century B.C.

Alla ricerca di ‘case sacre’ tra Sicilia e Magna Grecia. Per una nuova prospettiva sull’esperienza religiosa nell’Occidente greco, tra ipotesi di lavoro e riflessioni di carattere metodologico

Author: Marco Serino

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Some religious practices in Magna Graecia and Sicily are strictly related to civic associations and they seem to have very peculiar features. Within these phenomena that belong – like the official polyadic cults – to the complex and varied ‘mosaic’ of religious experiences of the Western Greek colonies, it is possible to include also the so-called ‘sacred house’. These ‘ierai oikiai’ were probably used to host meetings of some small communities belonging to phratriai or other similar local civic associations and family clans. Based on these premises, this paper offers a preliminary survey of all the archaeological contexts within the Western Greek colonies that potentially deserve to be reconsidered from a new hermeneutic perspective. A reappraisal of some buildings through spatial, context and functional analysis allows to appreciate the constant occurance of some common elements within the ‘sacred houses’. Renewed archaeological considerations, together with some socio-anthropological, epigraphic and historical data, contribute to support how it is necessary and urgent to rethink again the concept of “sacred space” in the ancient Greek community, which was often wrongly conceived within the canonized limits of the official sanctuaries. Furthermore, the case-study of the ‘sacred houses’ requires an in-depth rethinking on the category of the household ritual activities, usually limited to religious practices carried out on a personal and private level.

Colonie in festa. Qualche riflessione sugli aspetti archeologici delle feste nelle città della Magna Grecia

Author: V. Parisi

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The paper discusses the theme of festivals in the sanctuaries of Magna Graecia through the analysis of some sample cases, particularly relevant for the convergence of data from both written and archaeological sources, including the iconographical ones related to votive terracottas. Between “lucky” contexts, such as the Heraion of Lakinion in Kroton, and others still much debated, such as the feasts celebrated in Taranto at the tomb of Hyakinthos, the importance of the festive moment emerges as a key element in the colonial religion, which the archaeological documentation can help to reconstruct even in its most tangible aspects.

Nuovi dati di età arcaica dai contesti abitativi indigeni di Tortora e Scalea: gli Enotri del Golfo di Policastro

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In June 2017, a DICAM’s team from the University of Messina carried out a new plan of archaeological excavations on the site of Blanda Julia (Palecastro hill, Tortora-CS) and on the archaic site of Petrosa (Scalea, CS). These studies let us to define the Forum plan and its relationship with the residential area of Blanda and, as regards area 6000, to shed new light on the archaic phase of this settlement. The investigations at Petrosa let us to better know the archaic settlement, perhaps fortified, excavated by P.G. Guzzo in 1975. The housing settlements of Tortora and Petrosa (6th-5th century B.C.) are occupied by Enotrians people; the last research and the study of the indigenous and imported ceramics allow us to reconstruct the topography of the Gulf of Policastro and the trade relations with the Greek colonies between the middle VI and the beginning V sec. B.C.

Ricerche archeologiche all’interno del Castello Aragonese di Taranto. Note preliminari

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L’attività archeologica condotta all’interno del Castello Aragonese di Taranto ha permesso l’acquisizione di un bagaglio informativo esteso, propedeutico alla comprensione su larga scala delle emergenze rinvenute e alla ricostruzione e datazione delle diverse fasi storiche. Tale attività, inoltre, ha offerto l’occasione per compiere una rilettura critica dei dati archeologici già noti relativi al settore orientale della Città Vecchia. Nonostante la complessa storia edilizia e monumentale dell’area e le pesanti manomissioni connesse allo sviluppo dell’imponente sistema orientale di fortificazione della città post-antica, è possibile iniziare a leggere alcuni elementi del sistema di difesa e di comunicazione della polis greca, identificando limiti e direttrici di attraversamento dell’acropoli. Inoltre, iniziano a emergere consistenti elementi di una cultura poliorcetica avanzata, che attesta l’importanza e la complessità dell’aggiornamento dei sistemi difensivi interni della comunità tarantina. Per la prima volta, infine, è possibile ricostituire alcuni aspetti del complesso paesaggio urbano dell’acropoli.

The archeological activities in the Castello Aragonese of Taranto allow us to obtain a vast amount of information, necessary to understand the emerged findings, and the reconstruction and datation of the various historical phases. Moreover, these activities gave the possibility for a critical re-reading of the already known archeological facts relating to eastern part of the Old City (Città Vecchia). In spite of the complex building and monumental history of the area, and the serious violations linked to the development of the imposing oriental system of fortification of the post-antique town, it’s possible to begin to read some elements of the defending and comunication system. We are able now to identify the borders and see crossing arteries of the acropolis. Moreover, important elements of an advanced poliorcetic culture are starting to emerge. This confirms the importance and the complexity of the modernization of the interne defense systems of the Tarantine community. Besides, for the first time it is possible to reconstitute some aspects of the complex urban landscape of the acropolis.

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Culti primari e secondari nel santuario urbano di Metaponto

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In case of several major temples located inside the same sanctuary, difficulty arises with regard to the identification of the deity each of them was dedicated to. Although archaeological researches traditionally attempt to refer each temple to a different divinity, many examples of sacred buildings dedicated to the same god or goddess and situated in the same sanctuary can be found throughout the Greek world.

Notwithstanding the widespread presence of Hera cult in Achaean colonies, the analysis of the archaeological, epigraphic and philological documentation concerning Metaponto urban sanctuary seems to indicate that, probably, both temple A and B were consecrated to Apollo, as no conclusive element actually proves the presence of the goddess. In this perspective, the sacred area can be regarded as the place where Apollo – whose cult is testified since the beginning by argoi lithoi distributed in the whole temenos – was worshipped as the principal god and the owner of both the two major temples, while different secondary cults were hosted in other edifices of the sanctuary.