Tag Archives: temple

Elementi di un modellino architettonico in pietra dal Santuario di Contrada Mango a Segesta

Authors: M. de Cesare, G. Montali

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In 1957, during an excavation campaign in Contrada Mango of Segesta, Vincenzo Tusa found two lithic fragments of miniaturistic architectural elements, belonging to a Doric frieze and a Doric horizontal geison. In this contribution, as well as offering a detailed analysis of the two fragments, we will try to put forward some hypotheses on the context of their production, on their function and on their reference monument, with a rapid examination of the problems linked to the architectural paradeigmata in the antiquity.

Per un contributo al tema delle trasformazioni post-classiche dei grandi templi di Agrigento: il Tempio A e il suo sacello

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The shrine inside the cella of the temple A of Agrigento, generically assigned to the Roman age, is a structure largely ignored by the modern scientific literature. It belongs with the deep transformations which, since the First Punic War, have concerned some of the great temples of Agrigento, from the so-called Olympieion to the temple A. The article illustrates a history of the investigations on the shrine, outlining the main issues which emerged, such as its dating or the typological problem, settled by the division into three parts of the end of the naos. Other important questions are to be added, such as the reconstruction of the worship practices connected with the small building, their relationship with the surviving structures of temple A. As a contribute to the interpretation of the whole area around the so-called lower agorà on the eve of the Roman siege of the city, the article identifies a reuse of the temple A within the fortification built in a state of emergency in 255-254 b.C. in order to defend the natural passage at the South-West part of the city, and links it to the similar and already known use of the Olympieion. This occasion probably constitutes a terminus post quem for the construction of the shrine and the reorganisation of the worship, while it is possible to identify a terminus ante quem in the statue of Asclepius of Augustan age, found in one of the two rooms flanking the naiskos.

Lo hestiatorion dell’Asklepieion di Kos

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This paper resumes the text of the IV mimiamb of Herodas, which, set at the Asklepieion of Kos, tells of the visit at the sanctuary of two women and their sacrifice of a cock to the god. In his tale the poet describes the monuments and works of art encountered and admired by the characters, description that has been widely studied and analyzed especially with regard to the altar, with the statues made by the sons of Praxiteles, and the famous paintings on the walls of the pronaos of the temple. So far, however, no scholar has focused on the last verses of the poem, in which, after the sacrifice of the cock, the two women purposed to go and eat their meal in the nearby oikoi. Taking inspiration from the text of Herodas, the article will confirm the destination as a ritual banquet hall of the building immediately to the south of the temple, the so-called “building D”, generally known as abaton; towards it, in fact, the two women may have gone after sacrifice to eat their meal.

Culti primari e secondari nel santuario urbano di Metaponto

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In case of several major temples located inside the same sanctuary, difficulty arises with regard to the identification of the deity each of them was dedicated to. Although archaeological researches traditionally attempt to refer each temple to a different divinity, many examples of sacred buildings dedicated to the same god or goddess and situated in the same sanctuary can be found throughout the Greek world.

Notwithstanding the widespread presence of Hera cult in Achaean colonies, the analysis of the archaeological, epigraphic and philological documentation concerning Metaponto urban sanctuary seems to indicate that, probably, both temple A and B were consecrated to Apollo, as no conclusive element actually proves the presence of the goddess. In this perspective, the sacred area can be regarded as the place where Apollo – whose cult is testified since the beginning by argoi lithoi distributed in the whole temenos – was worshipped as the principal god and the owner of both the two major temples, while different secondary cults were hosted in other edifices of the sanctuary.